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It is sometimes said that the most segregated time of the week in the United States is Sunday morning. Even as workplaces and public institutions such as the military have become racially integrated, racial separation in Christian religious congregations is the norm. And yet some congregations remain stubbornly, racially mixed. People of the Dream is the most complete study of this phenomenon ever undertaken. Author Michael Emerson explores such questions as: how do racially mixed congregations come together? How are they sustained? Who attends them, how did they get there, and what are their experiences? Engagingly written, the book enters the worlds of these congregations through national surveys and in-depth studies of those attending racially mixed churches. Data for the book was collected over seven years by the author and his research team. It includes more than 2,500 telephone interviews, hundreds of written surveys, and extensive visits to mixed-race congregations throughout the United States.
People of the Dream argues that multiracial congregations are bridge organizations that gather and facilitate cross-racial friendships, disproportionately housing people who have substantially more racially diverse social networks than do other Americans. The book concludes that multiracial congregations and the people in them may be harbingers of racial change to come in the United States.
Must read informationReviewed by Kenton K. Cecil, 2006-11-06
This book may be the most extensive study of multiracial congregations in the USA, but we really need more insight. Perhaps in 20-30 years we will have a better idea about how to accomplish racial healing.
The Plus and the Minus of multi-racial churchersReviewed by Dwight Brown, 2006-08-23
Michael Emerson did a lot of careful research for this book, and he
tells the truth, some of it told in spite of the obvious fact that
he has a strong bias in favor of interracial endeavors.
To begin with, according to his reasonable definition, only 7% of
American congregations are interracial, and all is not peaches and
cream with these. In a chapter called "Shadows" Emerson relates
candidly the difficulties of melding diverse cultures and
traditions, especially in religion, and says in so many words that
some of those trying to do this often wonder if it worth the
effort.
Emerson identifies two dominant religious traditions in America -
English European and African American. The big differences are in
the areas of preaching and music, which reflect still deeper
differences concerning the roles of reason and emotion. Sometimes
seemingly minor arguments finally can be seen as rooted in these
cultural differences.
Many of the churches Emerson studied are, indeed, predominantly
either European or African in their style, and often joining an
interracial church means accepting the dominant style of that
particular church, even though it may not be your own religious
tradition at all.
When all is said and done, this book is a very valuable study of
the real sticking points in American race relations, and if the
churches who are trying to do something about this can keep on
learning, we might all benefit greatly.
I recommend the book mostly because it tells the truth in an area
of American life, race relations, where the truth is often hidden
or ignored. Dwight Brown